Lost in translation?March 11th, 2010

Our next session of School is tonight starting at 7pm where we’ll cover:

  • An overview of the New Testament – brought to you by Andy Dixon; and
  • The authority and inspiration of the Bible – in what ways is the Bible God’s word and what does that mean for us? – presented by Greg and Strahan.

One topic we touched on briefly at School last week was why we have so many translations of the Bible.

I mean, why can’t there just be one standard-issue Bible that we can all read from and there be no contention?  That way, when someone reads their Bible from up the front on Sunday, you could be sure that you could follow along with the same words in your own Bible – instead of sometimes feeling like you’ve just got lost in translation… [cue reference to film title to show that even though I am a Christian, I am still culturally relevant - and witty at that]

Well the answer is quite simple.  The Bible is a collection of writings that were originally written in another language – either Hebrew, Greek or Aramaic. And when you try and translate those writings into English, you inevitably find that the translation does not quite marry up perfectly because of the differences in grammar or meaning.

For instance, the Greeks apparently had four different words for the one English word “love”.  How can we capture these different senses of these Greek words in English then?

And what happens when the English language itself changes over time, as it is known to do?

Well, it means that translators do the best they can, either emphasising a word for word approach (such as the King James Version translation) or a thought for thought approach (such as the NIV translation) or even restate the message entirely in a paraphrase (such as the Message translation).

As no English translation is going to be perfect, it is useful to be aware of the approach taken by the translation that you’re reading currently, and it may even provoke you to get a range of different translations so that you can get the benefit of these different approaches.

For more on this, see the notes from the first session which you can download at http://groups.google.co.nz/group/school-at-edge-kingsland.

See you tonight at 7pm.

I’ve got a great idea for a new book we can add to the Bible…March 10th, 2010

What if someone was serious about adding their latest work to our Bibles?  Would you let them?

I mean, they could do a nice job of it, print it off on some nice quality A4 and glue in into the back right after Revelation but before the concordance, making sure it didn’t mess with those pretty colour maps.

Would you treat it like it was worthy of being on the same level as Isaiah or Luke?

What if it was fairly theologically accurate – no major issues there – and read really well?  Perhaps with a touch of suspense, like the latest John Grisham?

This is the question of whether the Canon is now closed.  If it is, then sorry, we’re not adding anything more in.  We have what we need.

The Church for the best part of the last 1800 years or so has been of this view – that the Old Testament scriptures and the writings of those who knew and followed Jesus during his time on earth comprise all that we need.  There are no serious contenders for any further books to be added in.

But what if we found another one of Paul’s letters?  What would you say then?

Perhaps this is a point worthy of further discussion at our online discussion group at http://groups.google.co.nz/group/school-at-edge-kingsland.  Or you could come along to School tomorrow night.

Canon, what?March 8th, 2010

So in our first session at School last Thursday, we asked:  “Why does the Canon matter?

Now we’re not talking about medieval warfare here, or a brand of digital camera, because the word “Canon” in the sense we mean refers to the collection of books contained in our Bible today. And yes, the Bible is not just one book – its a collection of books or writings – 66 different ones, in fact.

So when we ask “Why does the Canon matter?“, we’re asking: “Why does it matter that someone, somewhere decided what books would be collected together to become the Bibles that we have today?

Maybe its not a question that you’ve ever thought about much.  But if someone asked you: “How do you know that you’ve got the right writings in your Bible there?“, what would you say?

And if you didn’t know what to say, how can you be sure that you can trust how the Bible is put together?  How do you know its worth reading?

If that’s intrigued you, head over to our online discussion group at http://groups.google.co.nz/group/school-at-edge-kingsland where you can download the notes from the first session and join in the discussion.

‘At Home’ in the Bible – NamesMarch 7th, 2010

The great British Bible scholar N.T.Wright says that the more we want to read and understand the Bible, the more we need to become ‘at home’ in it. But sometimes, when we read certain parts of the Bible it feels like they are speaking a different language (and indeed they were!), so how do we become ‘at home’ in that? Sometimes, the Bible becomes a little less foreign to us with just a little insight into the languages and/or cultures of the Bible.  It is my (AndyD) aim over this year to provide little thoughts that can help us all in becoming more at home in the Bible.

NAMES

In the Bible, the Psalmists (among many others) had a fascination with God’s name.
The following are just a few of the verses in Psalms about God’s name:

Psalm 8:1 – Lord, our Lord, how majestic is your name in all the earth!

Psalm 9:2 – I will sing the praises of your name, O Most High

Psalm 22:22 – I will declare your name to my people

Psalm 52:9 – And I will hope in your name, for your name is good

We ourselves often sing ‘beautiful is your name, beautiful is your name, Yahweh.’ So why this fascination with God’s name?  It’s just a name…isn’t it?

In biblical times, someone’s name was not simply a label to help in differentiating them from someone else. The name was thought to reveal something of that person and so names were carefully chosen. Knowing someone’s name implied relationship with them. It is fair to say that someone’s name and their person were considered inseparable:

“The biblical concept of naming was rooted in the ancient world’s understanding that a name expressed essence. To know the name of a person was to know that person’s total character and nature.”

In the Psalms, then, the Psalmists are fascinated with God’s name because they are fascinated with God and who he is. For them, saying “I put my hope in your name” is a poetic way of saying “I put my hope in you”.

And when God told Moses his name was Yahweh in Exodus 3:14 (translated as “I am who I am” in most English versions…and then as LORD on many other occasions), he was doing more than telling Moses his name – the name Yahweh was God’s self-revelation to Moses, which, among other things, particularly stressed his faithfulness.

So indeed we should sing, ‘beautiful is your name, beautiful is your name, Yahweh.’

School – Join the discussionMarch 5th, 2010

Last night was the first night of School here at Edge, where we started our series “Eat this Book” – looking at the Bible, where it came from, its story and themes and how we can engage with and interpret it.

Over the next few days, we’ll post some thoughts here about some of the ideas that were raised in the first session.

And as we mentioned last night, you can join the discussion on the these ideas and ask any questions you might have by heading over to our online discussion group at http://groups.google.co.nz/group/school-at-edge-kingsland.  Those teaching in this series will endeavour to answer any questions you might have that you post there.  From that site, you can also download the notes from the first two sessions that we held last night in case you couldn’t make it.

We look forward to having you join the discussion!

Church Picnic- This SundayMarch 5th, 2010

Following our morning meeting, this Sunday, we are having a picnic together at Bellevue Park on Dominion Rd (which is not far from the Edge building). There will be games for the kids, cricket and food!

We will be taking along a bbq, but bring your lunch, or use any of the bakeries that are local to the park…
See you there!

Lent.February 24th, 2010

Lent is not something as much as it is the absence of something.

The thing about going without is that it moves our attention from the thing to the lack of the thing.

As if we turn our attention to the voids in our lives, by creating a void. In going without, I am aware of something missing in my life. The lack of something material that creates, for a season, a noticeable shadow.

And in being aware of that shadow, I am drawn to all the other shadows in my life.

Like the void in my conscience that Christ’s voice should be filling.

Or the void in my timetable that meditation should be filling.

I think lent is about creating pot-holes for the sake of the whole road. As I fast, I am more tuned to the feelings of ‘want’ and ‘need’. Feelings that serve to push me back towards the mysterious divine, the father, and all those voids that the material world cannot satisfy.

Psst girls…February 23rd, 2010

Hey Edge girls, its Beks Dickson here. I just wanted to share with you some new initiatives I’ve been scheming up for us girls at Edge. If I can say so, we’re a pretty stunning bunch really. I reckon I’ve got a few things to say, and so do you, that need to be shared. So that said, we are going to start up a blog just for us girls at Edge. The idea is that we will hear from all sorts of people about all sorts of things, from the silly to the incredibly profound. We will have some good chats, get to know each other better, learn more about ourselves and God.

Also, keep your eye on Facebook because I’m also going to start up a Facebook page for us where we can all connect and share with each other events and other fun stuff we hear about. It’s all about organic, spontaneous community.

So girls, watch this space…

School – “Eat This Book”February 23rd, 2010

Ever wanted to know where we got the Bible from?  Or why Christians think it contains words from God? Or do you want to get a better grip on the Bible’s overarching storyline, and how we can engage with it afresh and interpret it rightly?

Well, you’re in luck.

We’re starting a new teaching series here at Edge, simply called School.  School will be about getting us grounded in the basics of the Christian worldview, but also be focused on training us in practical ways to engage as Christians with the wider culture in which we live.  Over the year we’ll address different topics in a series of four consecutive Thursday nights and featuring a number of different speakers.

The first topic is called “Eat This Book” and is about engaging with the Bible.  Greg, Mike, Linda, Janine, Andy, Mark and Nigel Dixon will be speaking on this topic over four weeks, beginning next Thursday, 4 March at Edge.  So come along.

Lent- Abstinence makes the heart grow fonderFebruary 16th, 2010

Today is Shrove Tuesday. Traditionally it’s a day of feasting before fasting starts tomorrow. So join together and have some fun tonight because tomorrow is Ash Wednesday, the first of 40 days of Abstinence!

What will you give up to make room for God this Lent?